Tau Sister good to see you online. Thanks for joining my friends list. I im glad were connected up here in this social netweork. I hope e can do something like what we did this past April and go to DC again to the museum I am planning to organize just such a visit and I will let you know so you can be prat of it again
Actually both Inaru and Kasike Mucaro informed me of the passing of Grandfather Cyril and I was very saddened by the news. I now communicate with him in the spirit realm and ask for his guidance and advise. I will ask you to be our DC contact when we finalize the plans for the museum visit. I think that I would like for it to happen around the end of October but I have no firm plans yet. i will keep you informed.
Rixturey, why is your name so familiar? I am glad to see you in this network, and I wish I had been here to welcome you when you joined. If you run into any troubles using the site, please let me know, and I will do whatever I can to help. In the meantime, a very warm (belated) welcome and very best wishes!
Hola Rixturey:
Thank you for dropping in and commenting on the post I wrote concerning my thoughts on Taino ancestry, getentics and genealogy.
Within my own family tree my ancestor, Domingo de Jesus had married Isabel de Mena. Not too long ago a fellow genealogist sent me new data on that family. It turned out that Isabel and her son, Tomas de Mena owned slaves, Its hard for me to say but Domingo did too.
A record of a marriage between a slave whose name was Isabel de Mena and Domingo de Jesus was recorded in the San Juan Cathedral. The witness was Tomas de Mena de Jesus. Back in the 1600's through the late 1800's slaves were either given the family surname of those who owned them or took on the surname. For the record, I placed slaves as adopted children of Domingo, Tomas and Isabel with the notation of the source record and with the notation of their forced slavery.
Before the Spanish American war every parrish had two books that contained baptisms, deaths and marriages. One book was for the blancos and the other was kept for those who were listed, pardos y pardas. There were three distinct classes of Puerto Ricans,
Blancos, those who were considered Spanish - not mestizos.
Pardos, those who were Indian
Esclavos, those who were slaves imported from Africa.
Once the Americans got to PR the term, mulatto was applied to both black and indian descendants.
The word conversos was always applied to those of Sephardim - Jewish heritage.
The latter has been learned while researching my family tree.
Its also curious to note that Cuban parrishes also kept two sets of books that separated the white from the pardo.
Thanks again,
John Ayes, Ayesart
I just read one of your post about the coqui. I was not aware that puerto rico had a town called moca too. In DR in the cibao region there is a place called that..
I notice that Dominican rep, puerto rico and cuba have alot of name for there villages that are taino still and that all three of the island share. Very intersting.
thanks for responding. I would like to check some local ceremonies out. my phone number is 608.469.8490 and my external email is jonasangelet@hotmail.com.
It's been a long long time. You dont kown how good it felt too hear from you. and the next time you come down let me kown. I have A river I wuold like for you to see. cheek this page out I kown you are going to like It. David de Naguabo
http://www.losttainotribe.com/profile/DavidAponteResto
oh so you were (pointing with lips) over dare on that rez....hahaha while I was over dare....on the other, Pine Ridge....good..we have Lakota spirit in us too....lila wastelo.....Sungtokca Ho Waste emaciapelo...I am WolfSong...tok'sa ake...
You are welcome...I learned the language through singing at sundances since 1990-91 first at Arvol's in Greengrass,SD, then from there sweats and travelling...also listening to people speak and asking....its' a sacred language like ours too which I want to learn more of....I only know a little and a prayer that I use alot for help, grounding, and protection and gratitude. Be well....jaime
Rixturey. si son bellas pero llo sace esto del interne. Lamentablemente no fui llo que lo ise. Pero pienso que neuestor ehroes deven ser reconozidos. Estoy haciendo un search para tainos de boriken and cuba tambien para poner eso aphotos in my sectin de aphotos.
Thankyou for your comment on my topic[sweats].I was looking over your profile and you draw beutiful Taino pictures always a pleasure to see Taino pics.I also enjoyed the Caracaracol story I have told this one to my daughters many times.alright take care and thankyou again
Tau Sister
What a wonderful time I had at your art opening! To experience your wonderful talent in that atmosphere of poetry and music and in the company of such warm friends was just the perfect way for me to spend my 58th birthday. Bo Matun for your presence and i look forward to more art exhibits such as this one.
Taino Ti
Miguel
Miguel Sague Jr
Jul 28, 2008
Miguel Sague Jr
Jul 28, 2008
Caracoli
Thanks for the addition to your circle
Jul 30, 2008
Maximilian Forte
Jul 30, 2008
Caracoli
on the environmental round table. we love to hear your comments
Aug 1, 2008
Rixturey
Aug 14, 2008
AkuTurey
Hope you're fine...join me on my discussion on DNA,if you have the time or desire,Thanks!
Aug 15, 2008
Juan Almonte
Sep 5, 2008
Theodore R. Morris
Sep 12, 2008
Ayesart
Thank you for dropping in and commenting on the post I wrote concerning my thoughts on Taino ancestry, getentics and genealogy.
Within my own family tree my ancestor, Domingo de Jesus had married Isabel de Mena. Not too long ago a fellow genealogist sent me new data on that family. It turned out that Isabel and her son, Tomas de Mena owned slaves, Its hard for me to say but Domingo did too.
A record of a marriage between a slave whose name was Isabel de Mena and Domingo de Jesus was recorded in the San Juan Cathedral. The witness was Tomas de Mena de Jesus. Back in the 1600's through the late 1800's slaves were either given the family surname of those who owned them or took on the surname. For the record, I placed slaves as adopted children of Domingo, Tomas and Isabel with the notation of the source record and with the notation of their forced slavery.
Before the Spanish American war every parrish had two books that contained baptisms, deaths and marriages. One book was for the blancos and the other was kept for those who were listed, pardos y pardas. There were three distinct classes of Puerto Ricans,
Blancos, those who were considered Spanish - not mestizos.
Pardos, those who were Indian
Esclavos, those who were slaves imported from Africa.
Once the Americans got to PR the term, mulatto was applied to both black and indian descendants.
The word conversos was always applied to those of Sephardim - Jewish heritage.
The latter has been learned while researching my family tree.
Its also curious to note that Cuban parrishes also kept two sets of books that separated the white from the pardo.
Thanks again,
John Ayes, Ayesart
Oct 10, 2008
NANIKI-BO MAN OF SPIRIT
Oct 19, 2008
Juan Almonte
I notice that Dominican rep, puerto rico and cuba have alot of name for there villages that are taino still and that all three of the island share. Very intersting.
Oct 23, 2008
jonasangelet
Oct 29, 2008
George Simon
i do remember our meeting..good to be in touch
Geo
Oct 30, 2008
David Aponte Resto
http://www.losttainotribe.com/profile/DavidAponteResto
Oct 30, 2008
jonasangelet
It has been a while since we spoke. Hope all is well with you. I you have any info on upcoming events, please keep me posted. Talk to you soon.
Dec 3, 2008
Jaime Rosario
Dec 3, 2008
Jaime Rosario
Dec 3, 2008
Jaime Rosario
Dec 3, 2008
Jaime Rosario
Dec 3, 2008
Anita Pagan
Dec 6, 2008
jonasangelet
Dec 24, 2008
Juan Almonte
Dec 28, 2008
Juan Almonte
Dec 28, 2008
Juan Almonte
I was actually making fun of myself. Cause I am fluent in both languages. But my writting skills are the worst.
Thanx again sister.
Dec 28, 2008
mark
Jan 9, 2009
Caracoli
turey toca (is in sky)
Guami-ke-ni (Lord of land and water)
Guami-caraya-guey (Lord of moon and sun)
guarico (come to) guakia (us), taino-ti (good,tall)
bo-matum; (big,generous), busica (give to), guakia (us)
Yucubia-aje-cazabi; (tubercles,bread)
Huracan-wa (bad spirit no),
Maboya-wa (ghost no),
Yukiyu-han; (good spirit yes),
nabori daca (servant am I),
Han-Han Catu (So be it
Jan 13, 2009
jonasangelet
Jan 23, 2009
Miguel Sague Jr
What a wonderful time I had at your art opening! To experience your wonderful talent in that atmosphere of poetry and music and in the company of such warm friends was just the perfect way for me to spend my 58th birthday. Bo Matun for your presence and i look forward to more art exhibits such as this one.
Taino Ti
Miguel
Apr 20, 2009
Valerie Nanaturey Vargas
Taiguey
Nana
May 5, 2009
Miguel Sague Jr
Its great to find out that you are going to be in jayuya next month. I look forward to seeing you there.
Tano Ti
Miguel
Jul 7, 2009